First Climb Kelimutu
You’ll understand the context of this later, so keep reading for now. Kelimutu Eco Lodge was already dark when we arrived, and so I went to sleep. I woke up at two a.m. leapt out of bed and got ready to go to climb the mountain. Grunts from my roommate made me realise we weren’t supposed to get up till three a.m. and so, ashamedly, I went back to sleep!
At the agreed time, we took three cars and ten people up the winding road to Kelimutu Car Park. From there, climbing Kelimutu to watch the sunrise takes about forty-five minutes, but it feels a bit further in the dark. The path is concrete steps with railings, so it would be suitable for kids and elderlies.
(Above slides show Kelimutu and the event sign)
The locals think Kelimutu is a spiritual place, with young, old and evil spirits allocated to different lakes. Nowadays for most visitors, the magic is the sunrise and the clouds that condense over the craters. Kelimutu is indeed a spectacular sight, with three volcanic lakes which change color according to the minerals released from the vents below the surface. I’d love to go back there and spend a whole day watching the interplay of colours.
(Slides show the dancers celebrating Pancasila)
We watched the sunrise and were about to leave when a large group of people in ethnic dress showed up on the top of the mountain for the first stage of the Pancasila celebration. They did some dancing and singing, and a man passionately read the Pancasila from the summit plinth. The mountain top celebration marked the start of the two days of the event I had come to see. I spoke to the fashion designer who had dressed the participants and she described how important she thought it was to keep up the manufacture and wearing of traditional clothes, and also how to tell if they were designed for men or women.
Rumah Bung Karno
My next destination was Rumah Bung Karno, or Soekarno’s house. It’s a modest white and yellow bungalow near the sea front in Ende. The house still has Soekarno’s furniture, a few domestic objects, some bookcases and extracts from Soekarno’s writings.
For me, the highlight was having a wash in Soekarno’s well. In his backyard, there is a deep hole, and the water is supposed to have magical properties. If you wash with the water, you get younger and more beautiful. I’m clearly in need in both of those characteristics, so I took the rope. The well was deep and the bucket had holes in, but I hauled some water, and splashed it onto my face. I’m still waiting for firm results but I’ll keep you posted. I was also lucky enough to pray in the same mushollah that Soekarno used on a daily basis, although it is normally closed off for the public.
(slides show Soekarno’s furniture and domestic objects)
Exiled to Ende, and this house, by the Dutch for stirring up the independence movement in the 1930’s, Soekarno wrote some of his literary material. He also had time to meditate and think about his vision for the future of the country. It was here that the first draft of the Pancsila came into being. There are a lot of sources about this on the internet, and many Indonesian people learn a history by rote in their school days. Now, June 1st is a national holiday to celebrate the Pancasila.
Evening celebration and tribal dance off
In the evening, there was a celebration in the main square, with dancers and singers. It was fairly modest, although proceedings were enlivened when the all the leaders of many parts of Flores were invited on stage to sing, and then formed an impromptu circle of tribal style dancing in front of the stage. It was a clear signal that even though the Pancasila connects the nation, local politics are very important, and still closely connected to the tribal origins of the area.
(slides show Soekarno’s writing and Pancasila celebration)
Boat docking, flag raising and closing ceremony
The next morning, everyone trooped to the jetty to watch the sea parade, and the docking of a large Indonesian Navy command vessel. Lots of smaller craft darted back and forth, fluttering flags and blasting music, until the big ship came close. As a command ship, it was old – commissioned in 1961 – certainly lightly armed and armoured, and definitely not the kind of shore pounding destroyer or frigate that would have made me really excited.
(slides show people in the Pancasila parade)
Once we had received the flags from the boat, everyone walked to the parade ground and watched the flag raising ceremony. Around the edges, people from all over Ende and Flores had assembled to mark their respect for the Pancasila and Soekarno himself. I had a walk round, laughing at the soldiers who told me to stop filming, perhaps forgetting they were in a public parade with media from all over the world invited and camera toting drones buzzing constantly overhead!
At these events I always try to find the most interesting hat, and sure enough, it was being worn by a tribal leader from Alor, which is still very traditional. The man was carrying a bow and arrow, which was complete with sharp points, and bits of skin still attached. I asked him if he hunted rats or birds, and he replied that he hunted deer and pig. I added another destination to my bucket list.
(slides show the Pancasila parade and Flores cloth or kain)
For a lot of this event, I felt like an outsider looking in. The people on the top of Kelimutu displayed a passion for nationhood that I really couldn’t empathise with, which points towards why I now live so far from my home nation. The display of of navy and marching special forces underlined the interweaving of state ideology and military power, particularly for achieving domestic goals. The Pancasila is a well loved and respected philosophy in Indonesia and is arguably more important than ever in the contemporary political climate. It has it’s critics, and Soekarno has been described as a wartime collaborator, a fantasist and a communist sympathiser.
More positive descriptions of Soekarno depict him as a man of the people, an intellectual, a visionary, and the only man capable of moulding the sprawling, diverse islands into the modern state of Indonesia without bloodshed. Through his insight, Indonesian people claim their motto, as “Unity through diversity” which is undoubtably a clever piece of rhetoric. In his vision, Indonesia was established as a secular nation and should resist the calls to strengthen any part of any particular religious doctrine to please small but noisy groups.
End notes: What is Pancasila?
Quoting from Wikipedia:
“Pancasila (pantʃaˈsila) is the official, foundational philosophical theory of the Indonesian state. Pancasila comprises two Old Javanese words originally derived from Sanskrit: “pañca” (“five”) and “sīla” (“principles”).
Thus it is composed of five principles and contends that they are inseparable and interrelated:
1) A Divinity that is an ultimate unity (in Indonesian “Ketuhanan Yang Maha Esa”),
2) A just and civilized humanity (in Indonesian “Kemanusiaan Yang Adil dan Beradab”),
3) The national unity of Indonesia (in Indonesian “Persatuan Indonesia”),
4) Democracy predicated on the inherent wisdom of unanimity arising from deliberation among popular representatives (in Indonesian “Kerakyatan Yang Dipimpin oleh Hikmat Kebijaksanaan, Dalam Permusyawaratan Perwakilan”), and
5) Social justice for all Indonesian people (in Indonesian “Keadilan Sosial bagi seluruh Rakyat Indonesia”).”
So, the Pancasila is Indonesia’s founding philosophy.
- Kelimutu Crater Lakes Eco Lodge
- Grand Wisata Ende
- From Jakarta to Ende via Kupang
- From Ende to Jakarta via Labuan Bajo and Bali
- Kelimutu Crater Lakes
- Rumah Bung Karno – Soekarno’s house
Any questions about Pancasila or comments on this post? Have you been to Kelimutu or Ende, or did you take part in a Pancasila celebration. I’d love to hear your story, so comment below or email me at firstname.lastname@example.org